Jan Nicolaas Kind – Brazil
Jan Nicolaas Kind
Nowadays life is hardly possible without computers and it is an increasingly virtual environment that we are creating. We can become a virtual member of an organization, we meet virtual friends on Facebook or other social Networking sites, and we can read EBooks on a PC or tablet. We can visit virtual libraries and virtually take books from a shelf, and we can even enter virtual meditation rooms if we choose to do so.
An experiment of the Theosophical Society in Israel in offering some Theosophical principles to the public in simplified and practical form.
Lesson 3 (out of 5 Lessons)
How We Create the Difficulties in Our Lives
Thoughts and emotions are the basis for all our actions and deeds – "The final result begins with a thought.”
Everything we create is created first in our thoughts. Thought is the drawing board for planning a house and without it we couldn't even raise our arm. All the creations we see around us (table, airplanes, houses, paintings) are all the result of thought.
Message from Janet Kerschner – TSA Archivist
Janet Kerschner
Help me collect material for a book about the Theosophical Society and World War II. My particular interest is to show how Theosophists faced the realities of wartime, both on the home front and in combat. The international TS and national Sections embraced the Allied cause in what was considered to be a just war or a karmic necessity. Theosophists served in every branch of the American armed forces, and civilians provided massive support. Members in Europe and Java were persecuted and interned in concentration camps. During the postwar years, members in Europe received huge assistance from fellow Theosophists. I want to show both the uniqueness of Theosophists and their ordinary-mainstream-patriotic qualities. These are questions to ask Theosophists who experienced the war:
• Were you a Theosophist before WWII? How about your family and friends?
• How did you spend the war years?
• Did you become a Theosophist, or did your understanding of Theosophy grow, due to the war?
• Can you relate any stories that illustrate the Three Objects during the war - brotherhood, understanding of other religions, supernormal experiences?
• Did you keep in touch with other Theosophists during the war, and what were their stories?
• Do you know people who tried to maintain a vegetarian diet?
• Do you know of Theosophists who were pacifists?
• If on the home front, did you support the TOS and groups like Red Cross in projects to support servicemen, refugees, and others in need?
• If in combat, did you carry any Theosophical writings that helped to sustain you?
• What was the effect of the war on your lodge or study group?
• What happened to you in the postwar years?
Leaflets distributed by the TS among service men and women during WW II
C. Jinarajadasa in London in 1943
I would love to see photographs, correspondence, works of art and poetry, personal memoirs, newspaper clippings, and lodge papers that would help to illustrate the wartime realities of Theosophists.
Thank you for your help! Thanks also to the Kern Foundation for supporting this project.
Janet Kerschner,
(+) 630-668-1571 ext 353
Opinions and ideas expressed in the mini-interviews are exclusively of those who are being interviewed. They don’t necessarily represent the ideas and opinions of the compilers of Theosophy Forward.
The responses of the interviewees are not edited for content. Some contributors give short answers to the questions while others touch upon the subject more elaborately.
Doreen Domb
1. What’s your name, where are you from and how long have you been a member of the TS?
My name is Doreen Domb. Originally, I am from western New York State; I have resided in California for 32 years (about 22 years in Los Angeles area, and currently, nearly 10 years in the Sierra Nevada foothills (Grass Valley) of Northern California. Initially, I became a member-at-large - relative to the TS Adyar - while I was living in Sedona, Arizona during the mid-1980s. [LOGISTICS NOTE: Prior to first settling in California, I had lived and worked at the South Rim of the Grand Canyon, Northern Arizona, during spring-summer 1979. Bypassing a very long story, I found myself living in Los Angeles by late summer 1979. I returned to Arizona in May 1985 - this time, Sedona - and became acquainted with a newly established local TS group in early 1986. I then became a TS Adyar member at the national level. I returned to Los Angeles in Spring 1986.] Back in Los Angeles once more, I set about searching for a locally established group in the area. I was *fortunate to have discovered Los Angeles Lodge (TS Adyar affiliate) that – if memory correctly serves - William Judge had founded back in 1894. L.A. Lodge was later renamed the Los Angeles Center for Theosophic Studies (LACTS). By late 1986/early 1987, I had become a local TS member as well as maintaining my national affiliation. I was quite active in LACTS, which encompassed study group participation, teaching some classes, and being an officer (Vice President; Publicity Director) during my 10 years or so with the L.A. group.
*In hindsight, I realized that a Theosophical group particularly based in the source teachings/ teachers (HPB, the Mahatmas, Judge) was something for which I’d been searching for quite some time.
An experiment of the Theosophical Society in Israel in offering some Theosophical principles to the public in simplified and practical form.
Lesson 2 (out of 5 Lessons)
Ways to Release and Cope with Anger and Fear
What are emotions?
Emotions are ENERGY!
We are able to transmit emotions from person to person. When we enter a room filled with people we feel the atmosphere – if it is comfortable or charged or laden with discomfort. The energy (motivating force, activity) of emotions carries information to the body and when it hits a body, the body reacts to it.
We become aware of an emotion the moment it finds expression in the body.
Negative Emotions cause contraction – we can experience difficulty breathing or discomfort in the abdomen, diaphragm, throat, etc. This energy collects in the muscle tissue, wears out our bodies and causes great damage. On the contrary Positive Emotions expand – More blood and energy flows through the body and as a result, we feel good. Each emotion has its own vibration and each vibration influences our body in different ways: Vibrations cause our nervous system to activate our glands and our muscles to contract or expand. We identify each emotion by the physical feeling it creates: Emotions like anger, bitterness and jealousy influence our bodies differently than joy, affection, etc.
There are a few basic emotions that we are "programmed for", so to speak: fear, anger, jealousy, love, attachment, attraction to pleasure and repulsion to pain and suffering. Other emotions, like hate, are learned and are based on the above basic emotions.
A Report of Our Interreligious Convention May 12-14, 2011
Dear Sisters and Brothers,
Warmest greetings from Israel and all the Israeli Theosophists.
Between the May 12-14 2011 around 140 supporters of interfaith dialogue, Muslims, Christians, Jews, Hindus, Druze, Buddhists, and Baha'is, from different nationalities and backgrounds, met for 3 intensive days in Neve Shalom village which is situated about 30 km from Jerusalem.
Opinions and ideas expressed in the mini-interviews are exclusively of those who are being interviewed. They don’t necessarily represent the ideas and opinions of the compilers of Theosophy Forward.
The responses of the interviewees are not edited for content. Some contributors give short answers to the questions while others touch upon the subject more elaborately.
Rob van Vloten and Mercedes Vila Robusté in front of the Besant Hall at the ITC in Naarden-The Netherlands
1. What’s your name, where are you from and how long have you been a member of the TS?
My name is: Robert van Vloten, from The Netherlands, now living at The International Theosophical Center (ITC) at Naarden. (besides Adyar and The Manor one of the three main Centres of the TS) I have been a member since 1949 (with a short interruption).
2. Are you active in your Lodge/Section and if so, what do you do?
I’m president of the Annie Besant Lodge at Naarden.
3. How did you first learn about Theosophy or come in contact with the Society?
I came in contact with Theosophy when I was a student at the Delft University, just after the last war. I was wondering: "why is there this mess in the world?" and Theosophy gave a direction to find answers to understand the effect of our human actions.
4. What does Theosophy mean to you?
Very much indeed. I went to the European Theosophical Congress at Montcatini, Italy, where I met Mercedes Vila Robusté from Barcelona, Spain. We married in 1952. She is now active for the TS and the Round Table in Spain, just as I’m active at the ITC. Theosophy is in our hearts.
5. What is your favourite Theosophical book and why?
The Inner Life of J. Krishnamurti is one of my favourite books. But books by H.P.B., Krishnamurti, Radha Burnier, and Taimni, Victoria LePage I love to study too. There are quite some Theosophical books I read and all are worthwhile. These books point us to the immensity of the "system" of which we are an integral part and what is our task in it.
6. What in your opinion is the biggest challenge the TS Adyar (as an organisation) is facing at the moment?
How to keep a Spiritual Center like Adyar as it is now and save it, in an expanding city, is a great challenge indeed. With regard to the TS Adyar as an organization a great challenge is that we are inclined to follow our own petty ideas. We did not found this Organization. Others did, INSPIRED BY THOSE WHO ARE STILL BEHIND IT. It is a challenge to inspire others to understand that and feel it is a great privilege to work for the Society.
7. Is there anything you would wish for the future of the Theosophical Movement?
One of the greatest difficulties is our egocentric attitude and that is a great threat for the TS. What I would wish for the TS is that its members will become aware of that and understand that Theosophy can only flourish when we are non-egocentric and try to realize that Love should be the motive to promote Theosophy among our fellow men.
As site owner and editor of Theosophy Forward, I wish to share the following:
Shortly after the E-magazine first appeared in 2009, some accused the editor of Theosophy Forward, of being a part of an alleged conspiracy.
The fact that it was made clear that Theosophy Forward was all about its content, and not about those who were behind it, elicited a reaction one would expect from a hopelessly misinformed and misled people. At the time the rumors and accusation were very easily diffused, because they lacked any logic, reason and foundation.
Recently it was brought to my attention that some are convinced that Theosophy Forward is a project of the American Section (TSA) with an objective to "take over" from The Theosophist. That is a ludicrous rumor because The Theosophist is a unique periodical no one can take over from. The Theosophist is the official organ of the International President of the TS and as such its position among members of the Adyar TS can neither be questioned nor threatened, for it serves its purpose as long as an International President of the TS exists.
Some TS members even believe that if they were to partake in any kind of project (article or mini-interview) of Theosophy Forward, they take the risk of losing their membership.
This is preposterous.
I feel that it will be useful to again point out the following:
Theosophy Forward encourages all Theosophists, of whatever organizations, as well as those who are unaligned but carry Theosophy in their hearts, to come together. Theosophists of any allegiance can meet and respectfully exchange views, because each of us is a centre for Theosophical work.
Theosophy Forward is an independent Theosophical periodical. The magazine does not receive any financial support from a specific Section or Theosophical group.
It needs to be underscored that strong ties are maintained with all the existing Theosophical Societies, but the magazine's commitment lies with Theosophy only and not with individuals or groups representing these various vehicles.
Jan Nicolaas Kind
Jan Nicolaas Kind – Brazil
"The practice of peace and reconciliation is one of the most vital and artistic of human actions."
Thich Nhat Hanh – Vietnamese Monk, activist, and writer
In the beginning of this year, in an impressive inauguration speech held before the Brazilian Congress, the newly elected and first female President of Brazil, Dilma Rousseff, made it very clear that she intends to be President for all Brazilians. Emotionally but determinedly, she made an appeal, reaching out to her political opponents, asking them to help her building a just and more prosperous Brazil. Although they had not walked her political path, Ms Rousseff recognized that in order to realize her objectives, an alert and effective opposition is essential.
Dilma Rousseff
Brazil is a magnificent and enormous country with a booming economy. It is widely known for its exotic celebrations of carnival and its soccer, which has developed into an art form. At the same time, it is battling poverty, hunger, social inequality, and violence. Above all, it is suffering from the disease of all diseases: a far-going corruption spread out over all levels of its society, headed by arrogant political elite.
An experiment of the Theosophical Society in Israel in offering some Theosophical principles to the public in simplified and practical form
Introduction
This paper deals with some of the problems which are encountered by the Sections and Lodges of the Theosophical Society:
1. How can we draw the interest of the philosophically inclined to Theosophy?
2. How can we offer the practical teachings of Theosophy on meditation, awareness, and dealing with harmful thoughts and emotions as a service to the communities within which we live, and thus gain their trust/confidence in the relevance of Theosophy and prepare them gradually for its deeper teachings?
3. How can we give more of our members a chance to gain experience in teaching, beginning with the simpler aspects of Theosophy?
At the Israeli TS we deal with these problems by offering the public a five-day workshop named “Learning to Help Ourselves”, in addition to our introductory course on Theosophy. The objective of this program is to teach ways of coping with the distress and hardships of life using mindfulness and attentiveness as tools. The subjects studied in this program are as follows:
Calming and releasing negative thoughts
Ways of coping with and releasing anger and fear
Understanding how we create the difficulties in our lives through wrong thinking and beliefs
Exercising attentiveness, concentration and mindful listening – toward ourselves and others
Believing in ourselves – finding our self value and inner strength
In this workshop we emphasize that all harmful emotions have their roots in ignorance and a sense of separateness. Ignorance of the power of our thoughts and desires creates harmful feelings and emotions. Since 2008 we have given about 20 workshops almost free of charge to about 200 participants, most of whom encountered Theosophy for the first time.
Jan Nicolaas Kind – Brazil
It is about time that justice be done to one of the three main Founders of the Theosophical Society. William Q. Judge was a fine man, a great Theosophist, but also a human being. Like all of us, he had shortcomings, but so had his contemporaries. To judge Judge, to do him justice in any way, or to look at events that took place more than one hundred-and-fifteen years ago, it needs to be done cautiously.
Ananya Rajan
1. What’s your name, where are you from and how long have you been a member of the TS?
Ananya Sri Ram Rajan, Chicago, Illinois. I have been a member of the Theosophical Society for almost thirty years.
2. Are you active in your Lodge/Section and if so, what do you do?
I was on the editorial board for the Quest Magazine from 2001 to 2005, have volunteered in the prison correspondence program through the Department of Education and am currently the editor of For the Love of Life, the national magazine for the Theosophical Order of Service in the US. I am also active at the international level of the TOS, working on various projects.
3. How did you first learn about Theosophy or come in contact with the Society?
I am the fourth generation in my family to be involved in the Society, so it is difficult to say when I came into contact with Theosophy. As a child I was always sensitive to nature and animals and was made fun of by other children when were they were cruel to animals or insects, because it upset me. Once I was old enough to understand Theosophy, I was delighted to find I was not as odd as others thought I was.
4. What does Theosophy mean to you?
Theosophy means divine wisdom. To live a life aware of the divine wisdom or divine consciousness within every being so one’s actions stem from that awareness is, to me personally, living a theosophical life. Theosophy means nothing if we don’t live it.
5. What is your favourite Theosophical book and why?
I never get tired of reading Light on the Path. Each time I read it, I feel renewed. But then I would have to say that about The Voice of the Silence as well. I can understand why they are promoted as introductory books. Each time one reads them, depending on one’s state, there is something new to ponder.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
I am not sure I understand this question. Adyar is the international centre for the organization. It is not an organization in itself. Right now, internationally, the TS, much like the rest of humanity, is going through a transition. It is obvious. The challenge, at present, lies in the hands of its members. Transition can cause the best and worst in humans. It is important that we remember transition is also a time of evolution. Are we evolving as theosophists in order to help the evolution of the work of the TS or as just ordinary humans who are members of just another organization? The two are very different.
7. Is there anything you would wish for the future of the Theosophical Movement?
Universal Brotherhood. If we cannot practice it within our own organization, as members of the organization we have no right to promote it to the rest of the world. We must be the living example of the work the Theosophical Society sets out to do.
____________________________________________
1. What’s your name, where are you from and how long have you been a member of the TS?
Dara Eklund, Los Angeles, T.S. member-at-large over 30 years.
2. Are you active in your Lodge/Section and if so, what do you do?
Have attended study groups at the L.A. Lodge in Hollywood, then in homes in L.A. and later coming to our own home in Studio City, California. At this home we held annual Solstice meetings, to which all Theosophical students were welcomed, including the Spanish Lodge which met at Besant Lodge in Hollywood. After retirement Nicholas and I have hosted the Solstice meetings at our new home in Moorpark, California.
3. How did you first learn about Theosophy or come in contact with the Society?
As a child my parents took me to the United Lodge of Theosophists in L.A. where I studied until the age of 18. After meeting Boris de Zirkoff at the home of my ULT friends, I became acquainted with the Point Loma tradition and began assisting him with his work for the T.S. on the Collected Writings of H. P. Blavatsky.
4. What does Theosophy mean to you?
It is my Life’s work, and a means of uniting all students in the pursuit of truth.
5. What is your favourite Theosophical book and why?
The Secret Doctrine is my favourite book, as well as the writings of William Quan Judge. My favourite devotional book is the Bhagavad Gita.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
Becoming less involved in politics, but keeping open to all Theosophical groups as indeed the TS is now doing.
7. Is there anything you would wish for the future of the Theosophical Movement?
Possibly for us to recognize that the “Movement” does not belong to any one group or person, but is worldwide and may be present in Buddhism, or Hinduism, etc. as well as any Theosophical organization.
Dara Eklund and Nicholas Weeks
1. What’s your name, where are you from and how long have you been a member of the TS?
Nicholas Weeks was born in Tennessee USA, but moved around much. I am a member of the TS Pasadena & TS Point Loma.
2. Are you active in your Lodge/Section and if so, what do you do?
No, not that active.
3. How did you first learn about Theosophy or come in contact with the Society?
Around 1970 I read Isis Unveiled and heard my first TS Adyar lecture.
4. What does Theosophy mean to you?
The Divine Wisdom that is deep within cosmic & human nature, so that it pervades all traditional spiritual paths.
5. What is your favourite Theosophical book and why?
Any book that explains how to develop & practice altruism, the keynote of Theosophy. Mahayana Buddhist texts are best at that. The Bodhisambhara Shastra by Nagarjuna or Shantideva’s Guide to the Bodhisattva Way are just two of many examples.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
Same as always, for all Theosophical organizations: putting concern for the organization above concern for helping sentient beings.
7. Is there anything you would wish for the future of the Theosophical Movement?
Perhaps less worrying about the future and more workers now. Also, to recall that the Theosophical Movement is far wider than any organization with roots in Blavatsky’s Theosophy.
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Guido Haas
1. What’s your name, where are you from and how long have you been a member of the TS?
My name is Guido Haas from The Netherlands and I have been a T.S. member since 1972.
2. Are you active in your Lodge/Section and if so, what do you do?
Currently I am treasurer of our local lodge, I live and work at the International Theosophical Centre at Naarden, and I manage the bookshop of the Dutch Section which is open five days a week.
3. How did you first learn about Theosophy or come in contact with the Society?
My parents were members of the T.S. and I visited the I.T.C. at Naarden before I could walk. The Round Table provided an introduction to Theosophy and in my teens I started reading the books in my father’s library. Leadbeater’s The Other Side of Death was one of the first.
4. What does Theosophy mean to you?
It has meant different things to me. Gradually what remains as Theosophy to me are the fundamental things like the three propositions of The Secret Doctrine. All the technical details are open to interpretation and debate. The fundamental things are different, somehow more real.
5. What is your favourite Theosophical book and why?
There are many, e.g. Human Regeneration by Sri Ram and Radha Burnier’s later book on the same subject, Alan Watts’ The Wisdom of Insecurity, Mabel Collins’ Light on the Path, Krishnamurti’s Notebook, Chögiam Trungpa’s Cutting Through Spiritual Materialism. Books that help in making one think and see.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
The T.S. can only be a vehicle for Theosophy if we can be true Theosophists. The challenge of the organization is the challenge of the individual, and I don’t think that has changed since its beginning.
7. Is there anything you would wish for the future of the Theosophical Movement?
A spirit of fearless open mindedness in all the participants in this movement.
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John Vorstermans
1. What’s your name, where are you from and how long have you been a member of the TS?
I am John Vorstermans from New Zealand. I have been a member of the Theosophical Society for around 30 years.
2. Are you active in your Lodge/Section and if so, what do you do?
I am currently involved in the study of The Mahatma Letters and working on an introductory course for Theosophy which will be presented later this year. This course will also be available over the internet for interested people to participate. I also facilitate a series of classes on the various types of meditation to give new meditators an experience of different approaches. As the president of the Indo-Pacific Federation of the TS I am working on a multilingual website where we hope to be able to make material available in local languages for countries that have no T.S. currently active, such as China and Vietnam, also adding active study courses in these languages.
3. How did you first learn about Theosophy or come in contact with the Society?
In my 20's while I was visiting a friend in Utah, USA, I came across references to HP Blavatsky. I ventured into a local bookshop (The Cosmic Aeroplane) and found a copy which I purchased. I then spent several months reading on returning to New Zealand. Some months later I read in a local magazine an advertisement for the Theosophical Society in New Zealand. I went along to a meeting and joined. I became involved in the activities of the Lodge then and have remained very involved in the Society for the last 30 years.
4. What does Theosophy mean to you?
In a nutshell, Theosophy for me is about learning who I am and developing the universal qualities that are inculcated in all the religious traditions. For me it is not so much about knowledge, more about practising what I understand, experiencing theosophy and working alongside others to help share our understand and experience of Theosophy. Knowledge for me is the first rung on the ladder of Theosophy but in time we must step onto the second rung and put our knowledge into practice, taking the essence of the first rung of the ladder with us but then leaving it behind as we move forward to integrate knowledge into true understanding through research and experience.
5. What is your favourite Theosophical book and why?
The Secret Doctrine. It is not such a definitive book but a collection of stories, each of which when explored take you to a deeper level of understanding. The book for me is like a veil, and if we search, it is surprising what we can uncover. It opens a key to one’s Self and for me it seems to unlock all sorts of intuitive understanding. It is much more than just a book. It has its own special magic for me.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
I think its biggest challenge at the moment is to trust that in the bigger scheme of things the TS will evolve as it is meant to. Every organisation has its challenges as there always is a strong urge to “protect”, however our purpose is simple and empowered by each of us as individuals as expressed in our first object. Our biggest challenge however is to move up the rung of the TS ladder, learning from our founders and presenting the principles of the Divine Wisdom from our own experiences in practical and relevant ways for today.
7. Is there anything you would wish for the future of the Theosophical Movement?
Yes, for us all to embrace the concepts outlined in our First Object. To really create a Theosophical Family and form a strong nucleus, which mirrors that of those our inner founders. To embrace the universal values we so often talk about, such as compassion, respect for all life, etc. To accept differences of view and opinion, yet see in the others a true spirit trying to understand just as much as you or I are trying to do.
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C. V. K. Maithreya
1. What’s your name, where are you from and how long have you been a member of the TS?
My name is Chaganti V.K. Maithreya. I am from Adyar. I have been a member for over 42 years.
2. Are you active in your Lodge/Section and if so, what do you do?
I am the President of the Madras Theosophical Federation and the TOS, Chennai. Besides, I am on the Indian Section Council & the National Board of the TOS, India.
3. How did you first learn about Theosophy or come in contact with the Society?
I am a fifth generation member and hence came into contact with Theosophy since I can remember things.
4. What does Theosophy mean to you?
It is a holistic way of life I aspire to live and a body of truths I persevere to learn.
5. What is your favourite Theosophical book and why?
The ML, LMW & The Secret Doctrine. [I find it difficult to choose.] There is no doubt that the SD is a unique work, unparalleled in modern times.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
There is a dearth among its members of youth, well-read persons and committed volunteers. All three combined present the biggest challenge to the organisation.
7. Is there anything you would wish for the future of the Theosophical movement?
I would like each member to live a Theosophical life and make efforts to “Popularize the knowledge of Theosophy”.
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1. What’s your name, where are you from and how long have you been a member of the TS?
My name is Sally Colbert. I am not a member of the TS Adyar, but have been a member of the United Lodge of Theosophists in Los Angeles, California for many, many years. My husband and I now live in Julian, California, a rural, mountain area we love above San Diego, California.
2. Are you active in your Lodge/Section and if so, what do you do?
I am active as Secretary of San Diego Theosophists, Inc. For this group I have provided a website, www.theosophysandiego.org. I am also the President of International Theosophy Conferences, Inc. (ITC) and provide a website for this organization, www.theosconf.org. Also I am Editor of International Theosophy Magazine. ITC is dedicated to provide a vehicle in which all Theosophical traditions can work together and provide the strength to offer the teachings to all.
3. How did you first learn about Theosophy or come in contact with the Society?
I grew up in what was called Theosophy School in Los Angeles, California. Both of my parents were Theosophists. Theosophy School, and its weekend organization, Theosophical Pathfinders, were pivotal to my husband, James Colbert, and me. We enjoyed the many trips to the mountains, ocean, and exploring the world of ideas for children. We live in the mountains now as a continuation of that experience. And, wish this could be available to children growing up in all Theosophical families.
4. What does Theosophy mean to you?
Theosophy is the path of compassion and understanding. It provides a world view which leads to discovering who and why you are. It is a rational basis for unity showing why no one is either higher or lower on the path for we are all finding our own way.
5. What is your favourite Theosophical book and why?
The Key to Theosophy. A new world opens up with each reading. Letters That Have Helped Me by William Q. Judge has a profundity going to the depths of our lives.
6. What in your opinion is the biggest challenge the TS Adyar (as an organization) is facing at the moment?
Although I have no direct relationship to TS Adyar, except as brothers and sister Theosophists, from what I can gather, there exists a centering of control which can be found in other Theosophical traditions as well. There is creativity, building, and then consolidating with often diminishing of the original inspiration. This can lessen the power of Theosophy to the world. It is our hope that International Theosophy Conferences can provide a vehicle where we can all step outside of our individual tradition and find that the only real is true brotherhood.
7. Is there anything you would wish for the future of the Theosophical Movement?
Fortunately, I realize there are beings and minds involved in the Theosophical Movement of such proportion, just to know this are a feeling of gratitude. From this stance, there is no specific thing I wish for – only that the higher principles come into greater consciousness. There is a tradition in the Hopi Indian peoples which is simply that what we do as individuals has an effect on the rest of the world. I think this is true of Theosophists. Total energy should be to find a way for Theosophists to come together as this would have its effect on the world – and perhaps aid the Theosophical Movement.