Jan Nicolaas Kind -- Brazil
Once in a while there seems to surface an urge to “modify” the wording of our Three Objects. So, in order to determine if such a alteration makes any sense, let’s go over them:
These are the objects as officially adopted by the TS Adyar in 1896:
1. To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or colour.
2. To encourage the study of comparative religion, philosophy and science.
3. To investigate unexplained laws of Nature and the powers latent in man.
Further exploration
Objects TS Adyar
First Object
The word “brotherhood” in the first Object is used without reference to GENDER. This Object aims at offering a space for people to come together and share their search for Truth, regardless of any external differences. The practice of this Object is a concrete recognition of humanity’s common essential nature and origin. It encourages us to appreciate external differences as something that enriches our human experience instead of being a source of intolerance and war. H. P. Blavatsky, Co-Founder of the TS, wrote: "Social differentiations, the result of physical evolutions and material environment, breed race hatreds and sectarian and social antipathies that are insurmountable if attacked from the outside. But, since human nature is ever identical, all men are alike open to influences which centre upon the human "heart," and appeal to the human intuition. And as there is but one Absolute Truth, which is the soul and life of all human creeds, it is possible to effect a reciprocal alliance for the research and dissemination of that basic Truth."
Second Object
For the "research and dissemination of that basic Truth", the second Object of the TS proposes a comparative study of three different avenues humanity has taken to the understanding of life: religion, philosophy, and science. The Society was thus the first organization in modern times to promote interfaith activities worldwide and in a systematic way. One of its aims was to bring to the West the wisdom of the East, when non Judeo-Christian religions were considered to be mere superstitions. Thanks to the work of the TS, words like karma, yoga, and many others became known to the general public outside scholarly circles. The Society was also the first organization working to bridge the gap between Science and Spirituality in a time when they were regarded as absolutely incompatible.
Third Object
Finally, the third Object encourages us to investigate what has sometimes been called the "hidden side" of life and of human beings. In the Theosophical view it is very important to learn about the deep purpose of life, the spiritual laws that guide our evolution, and to discover how to awaken to the spiritual potential that is inherent in every one of us. This is the only sure foundation to peace on earth. Real harmony and cooperation cannot be attained merely through politics and social reform (though they may be necessary), but through the transformation of the human heart and mind. H. P. Blavatsky, examining the accomplishments of the TS in its first 14 years, wrote: ". . . the key to all our successes as above enumerated is in our recognition of the fact of the Higher Self --colourless, cosmopolitan, unsectarian, sexless, unworldly, altruistic-- and the doing of our work on that basis. To the Secularist, the Agnostic, the Sciolistic Scientist, such results would have been unattainable, nay, would have been unthinkable. Peace Societies are Utopian, because no amount of argument based upon exoteric considerations of social morals or expediency, can turn the hearts of the rulers of nations away from selfish war and schemes of conquest.
“We are what we believe we are.”
C.S. Lewis
For further study:
Theosophy WIKI click HERE
https://blavatsky.net/our-three-objects/?fbclid=IwY2xjawFAMwxleHRuA2FlbQIxMAABHXFV3HpYeJX_bJWTi_lmXKv50a_CJr1O_fDZQg7HniOkZ5NIGhr6Q0I2Cg_aem__Y925NfkhwALYqAey9aw4A